Can someone tell me about Wing Chun?

Thanks

Can someone tell me about Wing Chun?
Everybody Wang Chung Tonight!
Reply:I can show you.





Some may attempt to tell you.





But if you read about it for yourself and visit some websites, and you will get useful information.














http://www.pacificwingchunassociation.co...





LR
Reply:here is a critique from bullshido.com on wing chun.





http://www.bullshido.com/articles/wing-c...





Although the folks over there don't like wing chun or cma (chinese martial arts) in general- this is a fair and balanced article about it.





My main concern about trianing in any CMA would be that many of them don't pressure test thier techniques and don't train realistically against a fully resisting opponent (eventually, obviously on day one they shouldn't throw you to the wolves).





another critique of wing chun is that the countless "lineage" garbage wars detracts from learning the art.





Also people have used the claim that when two highly known wing chun masters fought- they didn't use any wing chun at all and it took the form of a schoolyard brawl including groundfighting as shown in the infamous video below:





Emin Bozepe vs. william cheung


http://www.youtube.com/watch?v=szdF1nIAf...
Reply:Long story short, wing chun is an internal art much like tai chi only more geared toward combat than health. Meditation, focus, techinique, form and rooting are main functions of Wing Chun. It is said that some of the most advanced teachers can actually pick up water without touching it. This was told to me via demonstration from Scott Baker. An excellent practitioner of the art. In the demonstration he completely destroyed a full newspaper that was only held at the top by someone else. One strike with his fingertips that barely touched the paper turned it into ribbons. It was an amazing demonstration of focusing chi. Interesting point also is that americans don't have a word for chi. We either use the word chi which isn't american translation, or Energy which is completely different. If you were to go to where wing chun originated and said oh u mean energy? in their language they'd say no, not energy at all... it's Chi. I was amazed, and i am a huge skeptic.
Reply:Here is allot of information you should know about the Martial Arts Wing Chun:


Wing Chun occasionally romanized as "Ving Tsun" or "Wing Tsun" (literally "spring chant" and alternatively as "forever spring", or substituted with the character for "eternal springtime" [1]) is a Chinese martial art that emphasizes short-range combat.


History





Main article: History of Wing Chun





The history of most martial arts, including Wing Chun, has historically been passed from teacher to student as an oral history rather than through written documentation, making it difficult to confirm or clarify the differing accounts of Wing Chun's creation.





Some have sought to apply the methods of higher criticism to the oral histories of Wing Chun and other Chinese martial arts.[2] Others have attempted to discern the origins of Wing Chun by determining the specific purpose of its techniques.





Wing Chun starts to appear in independent third-party documentation during the era of the Wing Chun master Leung Jan, making the subsequent history of Wing Chun and its divergence into branches more amenable to documentary verification.





The common legend involves Yim Wing Chun (beautiful springtime), a young woman who has rebuffed the local warlord's marriage offer. He says he'll recind his proposal if she can beat him in a fight. She asks a local buddist nun to teach her boxing. The style they develop enables Yim Wing Chun to defeat the warlord. She marries her sweetheart and teaches him the style. He names it after her.





[edit] Curriculum





[edit] Forms and San Sik





Forms are a meditative, solitary exercise which develop self-awareness, balance, relaxation and sensitivity. Forms also train the practitioner in the fundamental movement and the correct force generation of Wing Chun.





San Sik (translated as Separate Forms) are compact in structure. They can be loosely grouped into three broad categories: 1) focus on building body structure through basic punching, standing, turning, and stepping drills; 2) fundamental arm cycles and changes, firmly ingraining the cardinal tools for interception and adaptation; and 3) sensitivity training and combination techniques.





It is from the forms and san sik that all Wing Chun techniques are derived. Depending on lineage, the focus, content and intent of each form can have distinct differences which can therefore have far reaching implications. This also means that there are a few different ideas concerning what constitutes progression in the curriculum from form to form, so only a general description of overlap between different schools of thought is possible here.





The most commonly seen Wing Chun generally comprises six forms: three empty hand forms, two weapons forms and one "wooden dummy" form.





[edit] Empty Hand





* Siu Nim Tao (小念頭; pinyin: xiǎo niàn tóu; Yale Cantonese: siu2 nim6 tau4; "little idea" or "little imagination". Alternately romanized Siu Lim Tao, Sil Lum Tao)`


A Tan Sau from the Siu Nim Tau form, demonstrated by Yip Man stylist Chu Shong-tin (徐尚田)


A Tan Sau from the Siu Nim Tau form, demonstrated by Yip Man stylist Chu Shong-tin (徐尚田)





The first and most important form in Wing Chun. Siu Nim Tao is the foundation or "seed" of the art from which all succeeding forms and techniques depend. Fundamental rules of balance and body structure are developed here and alternately elbow force. Using a car analogy: for some branches this would provide the chassis, for others this is the engine.





* Chum Kiu (尋橋; pinyin: xún qiáo; Yale Cantonese: cham4 kiu4; "seeking the bridge". Alternately "sinking bridge" pinyin: chen qiáo; Yale Cantonese: sam2 kiu4;)


Yip Man performing the Chum Kiu form


Yip Man performing the Chum Kiu form





The second form Chum Kiu focuses on coordinated movement of bodymass and entry techniques to "bridge the gap" between practitioner and opponent and move in to disrupt their structure and balance. Close-range attacks using the elbows and knees are also developed here. It also teaches methods of recovering position and centreline when in a compromised position where Siu Nim Tao structure has been lost. For some branches bodyweight in striking is a central theme, whether it be from pivoting (rotational) or stepping (translational). Likewise for some branches, this form provides the engine to the car. For branches who use the "sinking bridge" interpretation, the form takes on more emphasis of an "uprooting" context adding multi-dimensional movement and spiraling to the already developed engine.





* Biu Jee (鏢指; pinyin: biāo zhǐ; Yale Cantonese: biu1 ji2; "darting fingers")





The third form, Biu Jee, is comprised of extreme short-range and extreme long-range techniques, low kicks and sweeps, and "emergency techniques" to counter-attack when structure and centreline have been seriously compromised, such as when the practitioner is seriously injured. As well as pivoting and stepping, developed in Chum Kiu, a third degree of freedom involving more upper body and stretching is developed for more power. For some branches this is the turbo-charger of the car. For others it can be seen as a "pit stop" kit that should never come in to play, recovering your "engine" when it has been lost. Still other branches view this form as imparting deadly "killing" and maiming techniques that should never be used if you can help it. A common wing chun saying is "Biu Jee doesn't go out the door." Some interpret this to mean the form should be kept secret, others interpret it as meaning it should never be used if you can help it.





[edit] Wooden dummy





* Muk Yan Jong (木人樁; pinyin: mùrénzhuāng; Yale Cantonese: muk6 yan4 jong1; "wooden dummy")





The Hong Kong wall mounted version of the Wooden Dummy


The Hong Kong wall mounted version of the Wooden Dummy





The Muk Yan Jong form is performed against a "wooden dummy", a thick wooden post with three arms and a leg mounted on a slightly springy frame representing a stationary human opponent. Although representative of a human opponent, the dummy is not a physical representation of a human, but an energetic one. Wooden dummy practice aims to refine a practitioner's understanding of angles, positions, footwork and to develop full body power. It is here that the open hand forms are pieced together and understood as a whole.


[edit] Variations in the empty hand forms





Both the Way Yan (Weng Chun) and Nguyễn Tế-Công branches use different curricula of empty hand forms. The Tam Yeung and Fung Sang lineages both trace their origins to Leung Jan's retirement to his native village of Gu Lao, where he taught a curriculum of San Sik.





The Siu Lien Tao (Little First Training) of Cho Ga Wing Chun is one long form that includes movements that are comparative to a combination of Siu Nim Tao, Chum Kiu, and Biu Jee of other families. The other major forms of the style are Sui Da ("Random Striking"), Chui Da ("Chase Striking"), Fa Kuen ("Variegated Fist"), Jin Jeung ("Arrow Palm"), Jin Kuen ("Arrow Fist"), Joy Kuen ("Drunken Fist"), Sup Saam Sao ("Thirteen Hands"), and Chi Sao Lung ("Sticking Hands Set").





[edit] Weapons





Once correct force generation in the open-handed forms is achieved, the student is ready to progress to weapons. With the open hand forms delivering force to the end of the finger tips, the idea is to be able to extend that force further to the end of a weapon as an extension of the body, using the same principles.





* "Butterfly Knives" — A pair of large knives, slightly smaller than short swords (Dao). Historically the knives were also referred to as Dit Ming Do ("Life-Taking Knives"). Also known as Yee Jee Seung Do ("Parallel Shape Double Knives") and Baat Jaam Do (Eight Chopping/Slashing Knives").


* "Long Pole" — a tapered wooden pole ranging anywhere from 8 to 13 feet in length. Usually referred to synonymously with the name of its form, Luk Dim Boon Kwun, or "Six and A Half Point Pole". Also referred to as "Dragon Pole" by some branches. For some branches that use "Six and A Half Point Pole", their 7 princples of Luk Dim Boon Kwun(Tai-uprooting, lan-to expand, dim-shock, kit-deflect, got-cut down, wan-circle, lau-flowing) are used throughout the unarmed combat as well.the name six and a half point pole comes from these 7 principles, with the last principle:Lau, or Flowing counting as half a point.





The weapons curriculum of the Vietnamese style includes the jian and the Pao Fa Lien lineage trains more weapons still.





The Yuen Kay-San/Sum Nung branch also trains throwing darts (Biu).





[edit] Chi sao





Chi Sao (Chinese 黐手, Cantonese chi1 sau2, Mandarin chǐshǒu) or "sticking hands". Term for the principle, and drills used for the development of automatic reflexes upon contact and the idea of "sticking" to the opponent. In Wing Chun this is practiced through two practitioners maintaining contact with each other's forearms while executing techniques, thereby training each other to sense changes in body mechanics, pressure, momentum and "feel". This increased sensitivity gained from this drill helps a practitioner attack and counter an opponent's movements precisely, quickly and with the appropriate technique.





Chi Sao is similar to the hubud-lubad drills of Eskrima. It looks somewhat like the push hands training of T'ai Chi Ch'uan. Chi Sao is also taught in the Jeet Kune Do traditions, and uses modified versions of some of the component techniques such as the bong sao and jut sao.





Chi Sao additionally refers to the Luk Sao (methods of rolling hands) drills. Luk Sao participants push and "roll" their forearms against each other in a single circle while trying to remain relaxed. The aim is to feel forces, test resistances and find defensive gaps. Other branches do a version of this where each of the arms roll in small separate circles. Luk Sao is most notably taught within the Pan Nam branches where both the larger rolling drills and the method where each of the arms roll in small separate circles are taught.





In some branches (most notably the Yip Man and Jiu Wan branches) Chi Sao drills begin with one-armed sets (Dan Chi Sao) which help the novice student to get the feel of the exercise. Each practitioner uses one hand from the same side as they face each other.





Chi Sao is only a sensitivity drill, an exercise used to obtain specific abilities. It must not be confused or mistaken as a sparring equivalent.





[edit] Chi gerk





"Chi gerk" (sticking legs) comprises predefined leg sensitivity drills which are performed in a manner similar to Chi sao. Some lineages, notably (sub-branches of) Yip Man, Pan Nam, and Jiu Wan, practice this exercise, but there is no general agreement as to its relevance or authenticity in the system.





[edit] Wing Chun Kuen Kuit





Some Wing Chun schools use wing chun kuen kuit (詠春拳訣 lit. Wing Chun Fist Formula (mnemonic)) in teaching the art. These are short, often sing-song, sayings or rhymes that encapsulate principles, strategies or combat responses. Their meanings are often derived from local slang. Some sayings may appear simple but gain greater lucidity and meaning during training.





[edit] Principles





Tenets of Wing Chun include practicality, efficiency and economy of movement. Practitioners are sometimes encouraged to sense the energy behind their movements. The core philosophy becomes a useful guide to practitioners when modifying or refining the art.





[edit] Practicality





Wing Chun techniques emphasise practicality and effectiveness over health or aesthetics. Most strikes are intentionally fatal and target vulnerable areas of the body such as the throat, groin, eyes and stomach. Also, it feeds off the fact that the closest distance between two points is a straight line. Its primary targets all lie on the centreline of one's opponent. One's centreline must always be pointing at one's opponent.





[edit] Efficiency





Wing Chun believes in using the least amount of required force in any fighting situation. It believes that small movements, properly timed and correctly positioned, can and should be used to defeat large movements. This is achieved through balance, body structure and relaxation. The Chinese saying "4 taels to move 1000 catties" (referring to an old Chinese measurement system) is appropriate here in describing how a small amount of force, precisely applied, can deflect large and powerful attacks.





Wing Chun prefers deflection and counterattack to hard blocking to conserve movements. Rather than blocking and attacking on two separate beats, a Wing Chun practitioner will either block and punch on the same beat, or block with a punch, known as the Intercepting Fist (Cutting Arm). The punch acts as a block as a consequence of the structure and the position of the arm travelling along its triangular "power-line" pathway to the opponents "Core". This means that the opponents attack is automatically deflected by the arm-structure of the Wing Chun practitioner as the counter-punch is delivered.





The "structure" in the arm which permits this deflection to occur is controlled through the correct focus of energy from the "elbow" to the "core". If the direction of the counter-attack is not correctly aligned the Wing Chun practitioner will lose the "forwarding" power which may result in the deflection failing and allowing the attacking punch to make its target.





In addition to efficiency being understood as the "shortest distance to the opponents core" (which relates specifically to the speed of attack/counter-attack), it is also important to understand the importance of energy efficiency within Wing Chun. A weaker person using Wing Chun is said to be able to defeat a stronger person because they are able to use their muscles effectively and not exhaust themselves through tense motions. Given this, it is essential in ensuring only the minimal use of energy is required by the Wing Chun practitioner - any deviation from the "power-line" uses additional muscles in the shoulders which causes fatigue very quickly. This deviation removes the Wing Chun practitioners advantage since their "structure" will no longer carry the full force of their body weight behind the punch. So the conclusion of the fight will not be determined by the opponent with the stronger arms and shoulders.





[edit] Economy of Movement





Most Wing Chun attacks take the straightest possible path to the target (usually a straight line). They also tend to attack the opponent's centreline, an imaginary vertical line bisecting the opponent's vitals (throat, heart, stomach, groin). The Wing Chun punch, for example, is delivered centrally from the practitioner's chest rather than diagonally from the shoulders in the first two forms. This helps teach the centreline concept. In the later forms, the punch is delivered diagonally from the shoulder to the centreline. This is because the distance is shorter than bringing the hand from the shoulder, to the centre of the chest, and then down the centreline at the opponent.





[edit] Characteristics





[edit] Balance, Structure and Stance





Wing Chun practitioners believe that the person with better balance and body structure will win. A correct Wing Chun stance is like a piece of bamboo, firm but flexible, rooted but yielding. This structure is used to either deflect external forces or redirect them into the ground.





Balance is related to structure because a well-balanced body recovers quicker from stalled attacks and structure is maintained.





Wing Chun favours a high, narrow stance with the elbows kept close to the body. Within the stance, arms are positioned across the vitals of the centreline. Shifting or turning within a stance is carried out variantly on the heels, balls, or middle (K1 or Kidney 1 point) of the foot depending on lineage. All attacks and counter-attacks are initiated from this firm, stable base. Wing Chun rarely compromises structure for more powerful attacks because this is believed to create defensive openings which may be exploited.





Structure is viewed as important, not only for reasons of defence, but also for attack. When the practitioner is effectively 'rooted', or aligned so as to be braced against the ground, the force of the hit is believed to be far more devastating. Additionally, the practice of 'settling' one's opponent to brace them more effectively against the ground aids in delivering as much force as possible to them.





[edit] Relaxation





Softness (via relaxation) and performing techniques in a relaxed manner, is fundamental to Wing Chun.





* Tension reduces punching speed and power. Muscles act in pairs in opposition to each other (e.g. biceps and triceps). If the arm is tensed, maximum punching speed cannot be achieved as the biceps will be opposing the extension of the arm. In Wing Chun, the arm should be relaxed before beginning the punching motion.





* Unnecessary muscle tension wastes energy and causes fatigue.





* Tense, stiff arms are less fluid and sensitive during trapping and chi sao.





* A tense, stiff limb provides an easy handle for an opponent to push or pull with, whereas a relaxed limb provides an opponent less to work with.





* A relaxed, but focused limb, affords the ability to feel "holes" or weaknesses in the opponents structure (See Sensitivity section). With the correct forwarding these "holes" grant a path into attack the opponent.





* Muscular struggle reduces a fight to who is stronger. Minimum brute strength in all movement becomes an equalizer in uneven strength confrontations. This is very much in the spirit of the tale of Ng Mui.





[edit] Centerline





While the existence of a "central axis" concept is unified in Wing Chun, the interpretation of the centerline concept itself is not. Many variations exist, with some lineages defining anywhere from a single "centerline" to multiple lines of interaction and definition.





The most commonly seen interpretation emphasizes attack and defense along an imaginary vertical line drawn from the centre of the practitioner's chest to the centre of the enemy's chest. The human body's prime striking targets are considered to be on or near this line, including eyes, nose, throat, solar plexus and groin.





Wing Chun techniques are generally "closed", with the limbs drawn in to protect the central area and also to maintain balance. In most circumstances, the hands do not move beyond the vertical circle that is described by swinging the arms in front, with the hands crossed at the wrists. To reach outside this area, footwork is used. A large emphasis and time investment in training Chi Sao exercise emphasises positioning to dominate this centreline. The stance and guard all point at or through the centre to concentrate physical and mental intent of the entire body to the one target.





Wing Chun practitioners attack within this central area to transmit force more effectively, since it targets the "core center" (or "mother line", another centre defined in some lineages and referring to the vertical axis of the human body where the centre of gravity lies). For example, striking an opponent's shoulder will twist the body, dispelling some of the force and weakening the strike. Striking closer to the centre transmits more force directly into the body.





[edit] The Wing Chun punch





Because of the emphasis on the center line, the vertical fist straight punch is the most common strike in Wing Chun. However, the principle of simultaneous attack and defence suggests that all movements in the Siu Nim Tau with a forward execution flow into a strike if no effective resistance is met, without need for recomposure. Other explicit examples of punches can be found in the Chum Kiu and Bil Jee forms, articulating an uppercut and hook punch respectively.





The vertical punch is the most basic and fundamental in Wing Chun and is usually thrown with the elbow down and in front of the body. Depending on the lineage, the fist is held anywhere from vertical to horizontal (palm side up). The contact points also vary from the top two knuckles, to the middle two knuckles, to the bottom three knuckles. In some lineages of Wing Chun, the fist is swivelled at the wrist on point of impact so that the bottom three knuckles are thrust forward adding power to the punch while it is at maximum extension.





The punches may be thrown in quick succession in a 'straight blast' or 'chain punching'. When executed correctly, it can be used as a disorienting finisher but is often criticised for encouraging weaker punches that don't utilise the whole body.





Wing Chun favours the vertical punch for the following reasons:





* Directness. The punch is not "loaded" by pulling the elbow behind the body. The punch travels straight towards the target from the guard position (hands are held in front of the chest).





* Protection. The elbow is kept low to cover the front midsection of the body. It is also more difficult for an opponent to execute an elbow lock/break when the elbow occupies this position. This also aids in generating power by use of the entire body structure rather than only the arm to strike.





* Strength and Impact. Wing Chun practitioners believe that because the elbow is behind the fist during the strike, it is thereby supported by the strength of the entire arm rather than just a swinging fist, and therefore has more impact. A common analogy is a baseball bat being swung at someone's head (a round-house punch), as opposed to the butt end of the bat being thrust forward into the opponent's face (wing chun punch), which would cause far more damage than a glancing hit and isn't as easy to evade. Many skilled practitioners pride themselves on being able to generate "short power" or large amount of power in a short space. A common demonstration of this is the "one-inch-punch", a punch that starts only an inch away from the target yet delivers an explosive amount of force.





* Alignment %26amp; Structure. Because of Wing Chun's usage of stance, the vertical punch is thus more suitable. The limb directly in front of the chest, elbow down, vertical nature of the punch allows a practitioner to absorb the rebound of the punch by directing it through the elbows and into the stance. This is a desirable trait to a Wing Chun practitioner, where in contrast the rebound of a horizontal elbow out punch promotes torque in the puncher's body. This is because the limb and elbow are now directing rebound force outwards instead of inwards due to the positioning of the hinge structured eblow. This also aids in generating power by promoting use of the entire body structure rather than only the arm to strike. This can be easily demonstrated; hold your fist vertically, in front of you, your elbow pointing down, one foot behind the other. Make sure your elbow is in your centreline. Then ask a friend to push into your fist while you attempt to resist. You will feel the push pressuring your legs and stance. Repeat with a horizontal fist, elbow at shoulder height and to the side. You will feel the incoming push twisting you sideways.





[edit] Kicks





Kicks can be explicitly found in the Chum Kiu and Mook Jong forms, though some have made interpretations of small leg movements in the Siu Nim Tau and Bil Jee to contain information on kicking as well. Depending on lineage, a beginner is often introduced to basic kicking before learning the appropriate form. Traditionally, kicks are kept below the waist.





Variations on a front kick are performed striking with the heel. The body may be square and the knee and foot are vertical on contact (Chum Kiu), or a pivot may be involved with the foot and knee on a plane at an angle (Mook Jong). At short distances this can become a knee.





A roundhouse kick is performed striking with the shin in a similar manner to the Muay Thai version with most of the power coming from the body pivot. This kick is usually used as a finisher at closer range, targeting anywhere between the ribs and the back of the knee. This kick can also become a knee at close range.





Other kicks include a stamping kick (Mook Jong) for very close range and a sweep performed with the heel in a circular fashion (Bil Jee).





Every kick is both an attack and defence, with legs being used to check incoming kicks or to take the initiative in striking through before a more circular kick can land. Kicks are delivered in one movement directly from the stance without chambering/cocking.





[edit] Uncommitted techniques





Wing Chun techniques are uncommitted. This means that if the technique fails to connect, the practitioner's position or balance is less affected. If the attack fails, the practitioner is able to "flow" easily into a follow-up attack. All Wing Chun techniques permit this. Any punches or kicks can be strung together to form a "chain" of attacks.





[edit] Trapping Skills and Sensitivity





The Wing Chun practitioner uses reflexes and sticking hands to probe for holes in the opponent's defence through touching.





The practitioner controls an opponent by contacting through a block or a strike and maintaining contact or "sticking" to the opponent. If the opponent attempts to withdraw or redirect the hand, the practitioner follows, often using the motion to facilitate a trap or a strike.





A common Wing Chun saying is "greet what arrives, escort what leaves and rush upon loss of contact", regarding the importance of trapping incoming force and advancing quickly when an opening is sensed.





[edit] Close Range





Wing Chun teaches practitioners to advance quickly and strike at close range. While the Wing Chun forward kick can be considered a long range technique, many Wing Chun practitioners practice "entry techniques" - getting past an opponent's kicks and punches to bring him within range of Wing Chun's close range repertoire. This means that theoretically, if the correct techniques are applied, a shorter person with a shorter range can defeat a larger person by getting inside their range and attacking them close to their body.





[edit] Branches





Main article: Branches of Wing Chun





[edit] Notes





1. ^ Ritchie, Rene - "What's in a name?"


2. ^ Chu, Ritchie, and Wu 1998





[edit] References





* Chu, Robert; Ritchie, Rene; %26amp; Wu, Y. (1998). Complete Wing Chun: The Definitive Guide to Wing Chun's History and Traditions. Boston: Tuttle Publishing. ISBN 0-8048-3141-6.


* Leung Ting (1978). Wing Tsun Kuen. Hong Kong: Leung's Publications. ISBN 962-7284-01-7.


* Ritchie, Rene; Chu, Robert; %26amp; Santo, Hendrik. Wing Chun Kuen and the Red Junk Opera. Retrieved on August 14, 2005.


* Ritchie, Rene; Chu, Robert; %26amp; Santo, Hendrik. Wing Chun Kuen and the Secret Societies. Retrieved on August 14, 2005.





[edit] See also





* Branches of Wing Chun


* WingTsun


o Leung Ting


* Chinese martial arts


* Wing Chun terms


* Cantonese opera


* Ng Mui


* Jee Sin Sim See


* Hard and soft (martial arts)


* Muk Yan Jong





[edit] External links





* [1] World Portal of the Wing Chun Kuen Kung Fu Community


* Sum Nung Homepage - Yuen Kay San/Sum Nung Home Page.


* World Ving Tsun Athletic Association


* Ving Tsun Athletic Association - Hong Kong


* Ving Tsun Museum


* The Wing Chun Archive - Hong Kong


* Wing Chun Archives - Archive of branches, notables, and related articles since 1996.


* the Wing Chun Archive


* Wing Chun Teahouse - The online Wing Chun magazine


* Wing Chun Kung-Fu Association - Archive of Branches, Videos, Notables and Related Articles and Photos since 1973.


* Wing Chun Kung Fu History - Of all the Chinese martial arts, it is Wing Chun that has perhaps the most interesting (and romanticised) history





Thanks for your time, I appreciate it.
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